Multicultural Education And School Reform Sonia Nieto Bibliography

March 2002 — Volume 5, Number 4

Language, Culture, and Teaching: Critical Perspectives for a New Century

Sonia Nieto (2002)
Mahwah, NJ: Lawrence Erlbaum Associates
Pp. xvii + 295
ISBN 0-8058-3738-8
US $29.95

When the issue of serving language minority students in United States schools is raised, issues of race, gender, sexual orientation and other forms of diversity sooner or later become part of the conversation. In her new book, Language, Culture and Teaching: Critical Perspectives for a New Century, Sonia Nieto brings the domains of TESL/Bilingual Education and Multicultural Education together as two, traditionally separate professional communities that are linked by common historical roots and complementary goals (p. 84). In order to serve all students equitably, Nieto proposes transforming the way multicultural education is viewed and implemented in K-12 teaching, and in teacher education.

This book is set up as a textbook for teacher training, to be used for either preservice or inservice teachers. Nieto has previously published the chapters as either articles or book chapters over the past ten years. There are four sections to the book: I. Setting the Groundwork, II. Identity and Belonging, III. Implications for the Preparation of Critical Teachers, and IV. Praxis in the Classroom. The approach of the book is constructivist, with chapters being arranged for readers to take in the material, and then process it through three types of activities: Critical Questions, which encourage readers to apply the material to their experience and extend their understanding; Activities for Your Classroom, which outline ways readers might use what they have read in their practice; and Community-Based Activities and Advocacy, which outline ways readers might advocate for change in the larger community. Along with these sections, Nieto includes detailed references for each chapter and short, annotated bibliographies of other works readers can use to extend their knowledge of the material presented in the chapter. In the Preface, Nieto said the textbook is intended to stimulate readers to do four things: first, explore the connections language and culture have to teaching and learning in educational contexts; second, to examine the sociocultural and sociopolitical context of language and culture and determine their effects on student learning and achievement; third, to analyze the implications of linguistic and cultural diversity for school reform; and, finally, to reflect critically on their classroom practices and how they relate to linguistic and cultural diversity in light of the material she presents (p. xiv). [-1-]

The first chapter, Multicultural Education and School Reform, proposes a transformational understanding of what it means to address multicultural issues within K-12 schools. Nieto asserts that multicultural education is not a panacea for all problems in public schools. Instead, when implemented in a context of social justice and critical pedagogy, she says, it becomes a source of hope for substantive change within school cultures. She defines multicultural education itself as “a process of comprehensive school reform and basic education for all students” (p. 29), characterized by seven basic characteristics: antiracist education, basic education, important for all students, pervasive throughout the curriculum, education for social justice, a process, and critical pedagogy. Honesty and critical reflection are themes throughout the chapter. Nieto asserts that no child from any culture is served by the traditional “heros and holidays” approach to multicultural education, because this approach does nothing to address underlying feelings of guilt, shame and exclusion. She also calls for honesty and inclusiveness in the presentation of history from all points of view, including the working class as well as minority cultures, and the consideration of minority figures in history as whole people rather than as sanitized symbols. In short, Nieto states that all children need multicultural education to be prepared to participate in the projected diverse world in which they will eventually become adult citizens.

Chapter 2, Cultural Difference and Educational Change in a Sociopolitical Context, analyzes the disenfranchisement of students from minority cultures within schools today. It outlines the concepts that minority students often reject the molds of success pushed on them by schools because students from minority cultures are often seen as a liabilities rather than assets to classrooms. Nieto asserts blaming teachers is not helpful in addressing this issue because teachers often lack the preparation themselves to be able to feel comfortable living with cultural differences. She discusses a study by Troyna in which he concluded that “although teachers may indeed collude with a racist system, blaming teachers alone was an unproductive basis on which to develop effective change in school.(p. 68).” Instead, Nieto said, all aspects of society, including students, parents, families and wider communities need to be involved in decisions to make school communities more inclusive.

In the introduction to Chapter Three, We Speak in Many Tongues: Language Diversity and Multicultural Education, Nieto says,

The field of multicultural education has been slow to embrace linguistic diversity as a central focus of its work. With the exception of a few scholars who have attended to language issues, most treatments of multicultural education do not consider the significance of language in teaching and learning (p. 79).

From here, Nieto goes on to establish the language minority population in the United States as a reality in all United States schools, from rural to urban areas. She asserts that these students too are now part of the mix of children all educators need to be prepared to serve, and are assets to classrooms. She also introduces the concept of “linguicism,” which Tove Skutnabb-Kangas defined in 1988 as being “ideologies and structures that are used to legitimate, effectuate, and reproduce an unequal division of power and resources (both material and nonmaterial) between groups that are defined on the basis of language (p. 82).” In this chapter, Nieto calls for better teacher training in the areas of serving linguistic minority children and an additive rather than a subtractive approach to bilingualism in school curriculums.

On Becoming American: An Exploratory Essay, is a chapter in which Nieto explores her own dual identity as a Puerto Rican and as an American. She discusses duality’s implications on her life and the lives of her children. She also notes the importance of school communities scaffolding students from minority cultures as they create for themselves identities which incorporate both their inherited and their adopted cultures.

In Lessons From Students on Creating a Chance to Dream, Nieto calls for the inclusion of student voices as schools seek to reform curriculums to be relevant to all members of the school community. She included excerpts of interviews with students from many cultures exploring how included the students felt in their school communities. An important overall theme in this chapter is that curriculums in many United States schools today are perceived by students as being irrelevant to their lives and experiences. As a result, these students become disengaged from school. Nieto suggests educators need to examine the “hidden curriculum” reflected in bulletin boards, extracurricular activities, and other messages given to students about their abilities and talents. She notes that such practices as tracking can be problematic, and that teachers should consider what practices work well with the cultures of the students they teach. Nieto specifically mentions group work as a technique that serves many students from minority cultures well. In the chapter, Nieto asserts in many ways that a monocultural education disempowers students. [-2-]

Chapter Five, Writing for Real: Exploring and Affirming Students’ Words and Worlds, gives five guidelines for teaching writing with a multicultural perspective. Nieto begins the chapter by suggesting that minority students may not attempt to write because they do not see their lives, stories, and words as appropriate material for literature as it is currently taught in United States schools. She advances these guidelines to help include multicultural students into the literary world. First, she says, teachers should avoid simplistic and formulaic approaches to diversity and writing. In her discussion of this guideline, Nieto once again notes educators should examine the way heros from minority cultures are portrayed in texts, being sure that an honest representation of the figure, rather than a sanitized, idealized version be represented. Second, she says, teachers should connect writing assignments to students’ lives. Third, she says, teachers should focus on what students can do as well as what students can learn. She adds here that teachers should encourage students to reflect on how they can use their writing to empower themselves and their communities. Fourth, Nieto says, teachers should believe and act according to the belief that all students are smart and deserve a chance to dream. In the discussion of this guideline, Nieto again brings into question the value of tracking, testing and gifted and talented programs as opposed to having high standards for all students. Finally, Nieto says teachers should listen to their students, seeking out their suggestions to build a curriculum that is grounded in their experiences. Nieto also included five reasons Jordan has concluded that minority students don’t write: material not being related to students’ lives; emphasis on definitions; lack of appropriateness of course content; difficulties with universalizing visual literacy; and inappropriateness of evaluation (pp. 170-172). “The major lesson I would encourage teachers to think about is that curriculum and pedagogy can either reproduce the inequality with which students are confronted everyday, or they can have transformative power for both individuals and institutions,” Nieto says (p. 172).

The third section of Nieto’s book is aimed primarily at teacher educators. In Chapter Seven, Diversity: What Do Teachers Need to Know?, Nieto encourages teacher educators to examine their own practices to see if they encourage teacher candidates to address such issues as their own biases, institutional racism and discrimination, and teacher and parent involvement. In this chapter, Nieto again stresses that multicultural education is for all students, both from minority and majority cultures, and that in order for students to be served appropriately, transformation must occur on all levels of the education, including teacher training programs.

In Chapter Eight, Bringing Bilingual Education Out of the Basement and Other Imperatives for Teacher Education, Nieto discusses the urgency of preparing all teachers to serve language minority students. She asserts that all practicing teachers needed to develop knowledge in the areas of: first and second language acquisition, the sociocultural and sociopolitical context of education in the United States; knowledge of the history of specific cultural groups they are serving in the United States; adaptation of the curriculum for English language learners; competence in pedagogical approaches suitable for different cultural groups in United States schools; experience with teachers of diverse backgrounds and the ability to work collaboratively with colleagues; and effective communication with parents and families of diverse language backgrounds (p. 208). For ESL and bilingual teachers, Nieto recommends these additional areas of expertise: fluency in at least one language other than English; knowledge of the conceptual and theoretical basis for bilingual education; knowledge of specific pedagogical strategies that scaffold language development; cultural mediation; and knowledge of alternative strategies for assessing students’ language proficiency and academic progress (p. 209).

In Conflict and Tension, Growth and Change: The Politics of Teaching Multicultural Education Courses, Nieto reflects on her own experiences teaching a particular section of a multicultural education course at her university. In the chapter, she notes that all teacher candidates, regardless of background or experience, bring with them a need to learn something about relating to people of different cultures, and to identify and reflect upon their own emotions and biases in the area of diversity.

In the final section of her book, Nieto explores what the implementation of authentic multiculturalism would mean in United States Schools. In Affirmation, Solidarity, and Critique: Moving Beyond Tolerance in Multicultural Education, she introduces three schools at different places on a range of response to multicultural reform, beginning with a monocultural model, and ending with a model in which all students are served equitably within a school setting. In What Does it Mean to Affirm Diversity in Our Nation’s Schools?, Nieto reaffirms that today’s educators need support in preparing to deal with diversity in school communities and that in order for equitable education to take place, all educators from the university to the preschool will have to take a critical look at their own biases and practices with an aim toward transformation of the system.

The central idea of this book is that all children are capable, and should be treated as capable, of learning at high levels of achievement and that all students, regardless of culture, are receiving inadequate preparation to be participants in our increasingly diverse society. Nieto calls for multiculturalism to be an overt part of current school reform movements on today’s scene. Nieto’s work would make a good textbook for teacher preparation, or a book for study groups of educators to use to examine their own practice. It would also have value for individual teachers who wish to reexamine their own stand on multiculturalism and how they practice it in their classrooms.

Lisa Bauer
<eslgal38@hotmail.com>

© Copyright rests with authors. Please cite TESL-EJ appropriately.

Editor’s Note: Dashed numbers in square brackets indicate the end of each page for purposes of citation.

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Multicultural Education Connecting Theory to Practice

by Allison Cumming-McCann
Multicultural education is more than just teaching about "heroes and holidays" (Lee et al., 1998). It goes beyond teaching tolerance of differences, and it is much deeper than studying or celebrating Black History Month in February. So, what is multicultural education? To answer the question, we must first understand the goals, definitions, and a predominant model of multicultural education (Banks, 1998). Although I am not an adult basic educator, multicultural education as it is studied, conceptualized, and practiced in K-12 and higher education is applicable to adult basic education as well. In the next sections, I review the goals of multicultural education and provide a theoretical framework for implementing multicultural education into adult basic education programs. 

Defining Multicultural Education
If you were to ask educators to define what multicultural education is, you would be unlikely to receive the same answer twice. The responses would range from adding new and diverse materials and perspectives to existing curricula to discussions of teaching styles and pedagogical approaches that meet the needs of traditionally underrepresented groups. Others might talk about education as a part of a larger, oppressive system, and explain that multicultural education must work to deconstruct this system. While multicultural education can be conceptualized in many different ways, some of the leaders in the field (for example: Banks, 1997; Nieto, 1996, 1999; Sleeter, 1996; Sleeter & Grant, 1994), define the goals and ideals of multicultural education similarly. 

The primary goal of multicultural education is not merely to promote human relations, to help students feel good about themselves, or to preserve students' native languages and cultures. While these outcomes may be by-products, the primary goal of multicultural education is to promote the education and achievement of all students, particularly those who are traditionally dismissed and underserved in our education system (see box below). Sonia Nieto (1996) defines multicultural education as antiracist basic education for all students that permeates all areas of schooling, characterized by a commitment to social justice and critical approaches to learning. Furthermore, multicultural education challenges and rejects racism and other forms of discrimination in schools and society. It accepts and affirms differences in race, ethnicity, religion, language, economics, sexual orientation, gender, and other differences that students, communities, and teachers encompass. It should permeate the curriculum and instructional strategies used in schools, as well as interactions among teachers, students, and families in school and outside of it (Nieto, 1999). 

Multicultural Education

  • Analyzes ways in which schools and the education system as institutions in our society work to maintain and perpetuate racism (Banks, 1997)
  • Examines the history and underlying causes of racism, sexism, and other forms of institutional oppression (Banks, 1997)
  • Encourages academic excellence (Nieto, 1999)
  • Is for all students, not just students of color (Nieto, 1996)
  • Requires the authentic examination of white privilege and the legacy of white dominance (McIntosh, 1989; Howard, 1999)
  • Teaches how racism hurts not only people of color but also whites, and how it keeps us from being allies (Howard, 1999)
  • Demonstrates how people have worked together in history to fight against all forms of oppression (Howard, 1999)
  • Teaches about the shared aspects of racism and other forms of oppression (Gorski, 2002)
  • Helps students, families, teachers, and administrators understand and relate to the histories, cultures, and languages of people different from themselves (Sleeter & Grant, 1994)
  • Provides opportunities to envision a better world: a just and fair society with equitable opportunities for all 
  • Inspires and empowers us to work to make those visions come true.

A Model for Curricular Infusion
The implementation of multicultural education varies greatly. James Banks (1997, 1998), a leader in the field of multicultural education, developed a model to explore and define different approaches to the integration of multicultural content into the curriculum. The model includes four approaches to content integration from easiest to implement and least likely to lead to the goals of multicultural education, to most challenging, and offering the most potential.

The Contributions Approach
Commonly referred to as the heroes and holidays approach, this first level of content integration is probably the most frequently utilized form of multicultural education. It is characterized by the addition of ethnic heroes into the existing curriculum by using criteria similar to those used to select mainstream heroes. The curriculum remains essentially unchanged in terms of its basic structure, goals, and main ideas. Ethnic content may be limited to special days, weeks, months, or events. Martin Luther King, Jr., Day, Black History Month, Women's History Month, and Cinco De Mayo are examples of events celebrated in schools that use this approach. Teachers might involve students in lessons or experiences related to the event, but little attention is given to the ethnic groups either before or after the event, nor is the cultural significance or history of the event explored in any depth.

The contributions approach gains its popularity from the fact that it is the easiest approach to use. It requires no alterations to the existing curriculum, and can give the illusion that diversity is being celebrated. The approach, however, has many limitations. Perhaps most significant is that it does not give students the opportunity to see the critical role of ethnic groups in US society. Rather, the individuals and celebrations are seen as an addition or appendage that is virtually unimportant to the core subject areas. Furthermore, teaching about heroes and holidays does not ensure any discussion of oppression, social inequity, and struggles with racism and poverty. In this approach, the heroes that are represented tend to reinforce the American bootstrap myth: "If you work hard enough you can make it." The implications are that if you don't "make it" you must not be trying hard enough. Individuals are taken out of a cultural context and viewed from a dominant perspective. This approach can potentially - yet inadvertently - lead to the reinforcement and perpetuation of stereotypes by presenting a superficial and trivial understanding of ethnic cultures. 

The Additive Approach
The second level of content integration is the additive approach, sometimes called the ethnic additive approach. Much like the heroes and holidays approach, this one allows the teacher to put content into the curriculum without restructuring it. It takes little time, effort, planning, or training. For example, when teaching a unit about "the Westward Movement," a teacher might decide to include a section on the Crow Indians. The unit remains from the dominant perspective because it is focusing on the movement of European Americans from the East to the West of the United States, rather than considering that the Crow Indians were already in the West, and they were not moving.

The additive approach is often the first phase of curriculum restructuring yet, in itself, it poses many of the same problems as the contributions approach. Material is studied from the perspective of mainstream historians and the events, concepts, ideas, and issues are presented from a dominant perspective. Like the first level, this approach seems to defy many of the basic tenets of multicultural education. Individuals or groups of people from marginalized groups in society are included in the curriculum, yet racial and cultural inequities or oppression are not necessarily addressed.

The additive approach fails to help students understand how the dominant and ethnic cultures are interconnected and interrelated. Neither of the first two levels of content integration attempts to examine and deconstruct structures in our society that maintain racial inequity. Because these approaches are the easiest and require the least amount of change on the part of educators, they are the most commonly seen in the field of education. 

The Transformative Approach
The transformative approach differs fundamentally from the first two. It enables students to see concepts from several cultural and ethnic perspectives. It requires the infusion of perspectives, frames of reference, and ideas that will expand students' understanding of an idea. In the transformative approach, a teacher might introduce a unit on emigration by studying the "Eastward Movement" of Asian Americans, the "Westward Movement" of the European Americans, the "Southern Encroachment" of European Americans, and the impact these movement patterns had on those people already living on the land (Native Americans). Specifically, a student might examine the impact of the creation of reservations, Indian schools, missionary work and other genocidal policies from the perspective of both the people of the Crow tribe (or other native tribes across the United States), and from the dominant, European- American perspective. They might explore how such policies contributed to the loss of thousands of lives, the obliteration of entire tribes, and the eradication of language, religion and culture for the Native American people who lived on this land. 

The challenge of this approach is that it requires a complete transformation of the curriculum and, in some cases, a conscious effort on the part of the teacher to deconstruct what they have been taught to think, believe, and teach. For example, growing up in the United States or Canada, most of us, regardless of our race or ethnicity, have learned that white, European men made the history, and, on occasion, others helped out. When taught about people of color, more often than not, it has been from a dominant perspective.

To embrace the transformative approach, teachers must be willing to deconstruct their own existing knowledge, explore alternative perspectives critically, research and include voices and ideas other than those traditionally presented to us, and address their own roles in perpetuating racism and oppression.

The Decision Making and Social Action Approach
The fourth and final approach to the integration of content into the curriculum includes all of the elements of the transformative approach but adds components that require students to make decisions and to take action related to the concept, issue, or problem they have studied. This approach requires that students not only explore and understand the dynamics of oppression, but also commit to making decisions and changing the system through social action. For example, in a decision making and social action approach curriculum, students develop and implement strategies to eradicate racism, sexism, or any other form of oppression in their schools, work environments, and personal lives. Students working at this level of infusion might explore how racism, stereotypes, and detrimental policies are still manifested in our society and in their environments by using self-reports, interviews, and other data to provide multiple perspectives on the topic. Then they could analyze their own values and beliefs, apply their new knowledge, identify alternative courses of action and decide what, if any, actions they will take to address these issues in their school, workplace, or community. The major goal of this approach is to teach students thinking and decision making skills, to empower them, and help them acquire a sense of political awareness and efficacy.

Conclusion
While the decision making and social action approach is perhaps the most challenging approach to curricular infusion, it is the most commonly ascribed to by the leaders in the field (e.g., Nieto, 1996; Sleeter, 1996). If the primary goal of multicultural education is transformation, it will happen only when students are given the opportunity to participate in an equitable education, when they are informed about existing inequities, and when they are empowered to make decisions to change our society. Finally, it is unrealistic to expect teachers to move directly from a dominant perspective curriculum to one that focuses on decision making and social action. Rather, it is more reasonable to see teachers blending their approaches and using the contributions approach as a starting place from which to move gradually to the more challenging approaches. 

Implementing multicultural education effectively can take time, energy, and a great deal of work. But imagine, for a moment, the potential: Learners seeing themselves in the curriculum, their voices being heard and valued in the classroom. Students feeling a part of the educational process, learning and obtaining the high expectations that are set for them, and beginning to believe that they belong. Imagine students feeling informed, competent, and able to make decisions that have an impact on their lives, their children, and generations to come. Multicultural education holds the power to transform, it provides hope at a time when the future is unclear, and, perhaps most importantly, it provides an opportunity for us to imagine the world as a fair, equitable, and just place in which to live and work. 

References
Banks, J. A. (1998). "Approaches to multicultural curricular reform." In Lee, E., Menkart, D., & Okazawa-Rey, M. (eds.). Beyond Heroes and Holidays: A Practical Guide to K-12 Antiracist, Multicultural Education and Staff Development. Washington, DC: Network of Educators on the Americas. 

Banks, J. A. (1997). Educating Citizens in a Multicultural Society. New York: Teachers College Press.

Gorski, P. (2002)
 http://www.mhhe.com/socscience/education/multi.

Howard, G. (1999). We Can't Teach What We Don't Know: White Teachers, Multiracial Schools. New York: Teachers College Press.

Lee, E. Menkart, D., & Okazawa-Rey, M. (1998). Beyond Heroes and Holidays: A Practical Guide to K-12 Antiracist, Multicultural Education and Staff Development. Washington, DC: Network of Educators on the Americas.

McIntosh, P. (1989). "White privilege: Unpacking the invisible knapsack." Peace and Freedom, 1(1), 10-12.

Nieto, S. (1999). The Light in their Eyes: Creating Multicultural Learning Communities. New York: Teachers College Press.

Nieto, S. (1996). Affirming Diversity: The Sociopolitical Context of Multicultural Education (2nd ed.). White Plains, New York: Longman.

Sleeter, C. (1996). Multicultural Education as Social Activism. Albany, NY: SUNY Press.

Sleeter, C.E., & Grant, C. (1994). Making Choices for Multicultural Education: Five Approaches to Race, Class and Gender. Englewood Cliffs, NJ: Prentice Hall.

About the Author
Allison Cumming-McCann is currently an assistant professor in the Rehabilitation and Disability Studies Department at Springfield College in Springfield, Massachusetts. For many years, she has worked across the country as a training consultant with various school districts, colleges, and continuing education programs in the area of diversity and multicultural education.

Updated 7/27/07 :: Copyright © 2005 NCSALL

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